This book sheds new light on Plato's cosmology in relation to Greek
religion by examining the contested distinction between the traditional
and cosmic gods. A close reading of the later dialogues shows that the
two families of gods are routinely deployed to organise and structure
Plato's accounts of the origins of the universe and of humanity and its
social institutions, and to illuminate the moral and political ideals of
philosophical utopias. Vilius Bartninkas argues that the presence of
the two kinds of gods creates a dynamic, yet productive, tension in
Plato's thinking which is unmistakable and which is not resolved until
the works of his students. Thus the book closes by exploring how the
cosmological and religious ideas of Plato's later dialogues resurfaced
in the Early Academy and how the debates initiated there ultimately led
to the collapse of this theological distinction.
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