Christophe Nihan, Jean-Daniel Macchi (eds.)
Book 568 in the Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft seriesThe volume comprises various studies about Israel’s origins in Genesis and Exodus by a broad range of international scholars. The volume is divided into five parts of similar length. Parts One and Two are devoted to the stories about Abraham, Jacob and Joseph in Genesis from a literary and historical perspective. Part Three deals with the connection between Genesis and Exodus. Part Four is devoted to the Book of Exodus and includes contributions dealing with the origins of the Exodus traditions as well as various key themes and figures found in this book. The final section addresses the early reception of Genesis and Exodus outside of these books, in the Prophets, the Psalms, Chronicles and the Dead Sea Scrolls. Overall, the volume opens several new perspectives for the discussion on Genesis and Exodus and their significance for the construction of Israel’s origins. Combining archaeological, historical and textual perspectives, it provides in-depth discussion of a wide range of key topics, including the composition of these books, their social, historical and religious background, as well as their overall role in the shaping of the Hebrew Bible.
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This work has been peer reviewed.Language
- German
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Pages
726ISBN
- Introduction to the VolumeJean-Daniel Macchi & Christophe Nihan
- „Das ist die Schrift der Genealogien…“ -Michaela Bauks
- The Priestly Covenant with Abraham (Genesis 17)Christophe Nihan
- L’origine des Moabites et des fils d’AmmonAlfred Marx
- Isaac Blesses His Sons: Genesis 27:28-29 and 27:39-40Innocent Himbaza
- בני ישׂראלNathan MacDonald
- Genèse 38 et le débat sur les frontières de la communauté judéenneOlivier Artus
- Who was Perets? On the Literary Trail of a Judean AncestorJürg Hutzli
- Joseph, un Samarien en ÉgypteAxel Bühler
- Le « deuil de l’Égypte » ou l’internationalisation d’Israël.Dany R. Nocquet
- Machir, Gilead and the Mysterious Notion of the “Half-Tribe”Cynthia Edenburg
- The Ancestors of Genesis and the CultSaul M. Olyan
- The Altars of the Patriarchs in Genesis: Chronological, Geographical and Historiographic ObservationsIsrael Finkelstein
- Sanballat, Abraham, and JacobDiana Edelman
- Abraham in Ramat RaḥelOded Lipschits & Jakob Wöhrle
- Der Gott BethelHerbert Niehr
- Jacob, Laban and the Moon God of the Bashan: Another Contribution to the Debate over the Date and Origin of the Non-P Jacob StoryOmer Sergi & Ido Koch
- Flucht und Rückkehr Zyklen in den Erzelternerzählungen und die Strukturierung von Zeit und RaumAngelika Berlejung
- Endangering Moses, Endangering Israel, Endangering HumankindKonrad Schmid
- Firstborn, Farmer, Soldier, SpyAngela Roskop Erisman
- Mose der LevitReinhard Achenbach
- Die Schlangenstäbe Moses und Aarons im Buch Exodus (4,1-5; 7,8-12.15) und ihre möglichen ikonographischen BezügeSilvia Schroer
- Vom Tempel auf Zion zum am Sinai angefertigten BegegnungszeltMartin Leuenberger
- An Origin of the Violent Levites: Revisiting Exodus 32:25-29Jaeyoung Jeon
- Ich bin YHWH, dein Gott von Ägypten her? (Hos 12,14; 13,4) - Warum dazu eine Alternative notwendig istChristian Frevel
- La réception de l’Exode dans le Deutéro-ÉsaïeJean-Daniel Macchi
- The Exodus Tradition according to Chronicles: Another Look at Jehoshaphat’s War (2 Chr 20)Louis C. Jonker
- Les « pères » dans les livres des Rois: un cas surprenant (1 R 14,22)Matthieu Richelle
- The Patriarchs in KingsShuichi Hasegawa
- Vater DavidHans-Peter Mathys
- Resilience amid Ruins: The Trauma of Contested Space in Isaiah 60-62Elizabeth (Liza Esterhuizen & Alphonso Groenewald
- Abraham hat uns nicht gekannt: Zum Abraham- und Exodusbezug in Jes 63,7-64,11Ruth Ebach
- Écrire l’histoire. Le cas du livre d’ÉzéchielMarkus Saur
- Moïse et Aaron dans les PsaumesSophie Ramond
- Scripting Abraham and Joseph in the Bible and the Qur’anSteven L. McKenzie & John Kaltner
- Sklavin, Verwalterin, Gehilfin in Gefahr und Tyrannenmord, Fluchthelferin - und Partnerin? Die „Magd“ Judits in der Bibel und der ikonografischen RezeptionsgeschichteIrmtraud Fischer
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