Sunday, February 1, 2026

Querolus siue Aulularia: Introduzione, testo critico, traduzione e commento

Andrea Arrighini - Università Ca’ Foscari Venezia, Italia  
book cover 

Series | Lexis Supplements

The present volume is devoted to the so-called Querolus siue Aulularia, a Late Antique comedy by an anonymous author. The introduction engages with the numerous questions raised by the work, beginning with its date and place of composition, as well as the identification of the author and the dedicatee, Rutilius. The Querolus holds a prominent place within the Plautine revival of the fourth and fifth centuries. Certain linguistic and literary features, together with evidence of reminiscences from authors such as Cicero, Seneca the tragedian, and Juvenal, lend further support to the most widely accepted view, which situates its composition in the early fifth century. The introductory essay also considers the form of the comedy (‘rhythmic’ prose) without excluding a possible connection with the editorial presentation of Plautine and Terentian comedies in Late Antiquity. One of the work’s most distinctive features is its engagement with earlier literary tradition, starting with Plautus’ Aulularia. The setting and philosophical background, as well as the original reception, are also investigated. The preliminary study then turns to the main linguistic and stylistic features and considers with particular attention the influence of rhetorical tradition. An examination of the codices transmitting the comedy, a survey of its editions, and a review of its Fortleben conclude the introductory section. The second part of the volume presents a new critical text, based primarily on the collation of the two principal manuscripts, H (Hamburg, Staats- und Universitätsbibliothek, in scrin. 185) and V (Vat. Lat. 4929). My reconstruction follows the stemma established by Brandenburg (2023), while departing from his edition in a number of cases. The text is accompanied by a new Italian translation, the first to take full account of the testimony of H. The ensuing commentary addresses philological issues as well as linguistic and stylistic aspects, extra-textual references, and the reuse of earlier literary models. I consider the so-called Lex Conuiualis, transmitted together with the Querolus, to be an integral part of the comedy itself; accordingly, the monograph includes its critical edition and commentary. A list of loci similes concludes the volume.  

 

 

 

 

 


 

L’‘Omero tragico’: Sofocle e Omero: Studi sull’Aiace e sulle Trachinie

Giacomo Scavello - Utrecht University, Netherlands 
book cover 

Series | Lexis Supplements 

Sezione 1. Introduzione

Sezione 2. Aiace

Sezione 3. Trachinie

  • 4 • Appendice
    Elenchi e indici degli omerismi studiati distinti per tipologia

 


 

Venanzio Fortunato tra il Piave e la Loira: Atti del terzo Convegno internazionale di studi

 edited by:
  • Edoardo Ferrarini - Università degli Studi di Verona, Italia - email
  • Donatella Manzoli - Sapienza Università di Roma, Italia - email
  • Paolo Mastandrea - Università Ca’ Foscari Venezia, Italia - email
  • Martina Venuti - Università Ca’ Foscari Venezia, Italia - email

book cover 

Over three decades after Venanzio Fortunato tra Italia e Francia (Treviso, 1993), and more than twenty years after the international conference Venanzio Fortunato e il suo tempo (Treviso, 2003), this new collective volume seeks to reassess the field of Fortunatian studies. Born in Duplavenis – today’s Valdobbiadene – between 530 and 540, and educated in the Byzantine Ravenna reconquered by Belisarius, Venantius Fortunatus left Italy around 565 to travel to Merovingian Gaul. Whether moved by a vow to Saint Martin, as he himself wrote, or by the hope of literary success in a land that still revered the prestige of Latin culture, Fortunatus found there both recognition and enduring fame among kings, aristocrats, and bishops. He eventually settled in Poitiers, near Queen Radegund’s monastery, where he later became bishop and died in the early years of the seventh century. A poet of transition between Late Antiquity and the Middle Ages, Fortunatus inherited the refined literary legacy of the classical world while inaugurating the long and fertile season of medieval Latin poetry. His works – ranging from hagiography and panegyrics to personal and occasional compositions – bear witness to a new synthesis of classical form, Christian content, and Merovingian political reality. His influence extended far beyond his own time: from the epitaph written for him by Paul the Deacon to Dante’s citation in Inferno XXXIV, Fortunatus was received as a model of elegance and poetic mastery. Bringing together leading scholars from Italy and abroad, this volume presents new research on Fortunatus’s language, style, theology, intertextual networks, and artistic legacy. Opening new paths of inquiry, the essays collected here illuminate the poet’s central place in the intellectual history of early medieval Europe and trace the continuity of his reception from Late Antiquity to the Modern Era.  

 


   

 


 

Ta Xenia: La cerimonia di ospitalità cittadina

Angela Cinalli 
 

Studi e Ricerche (Studi umanistici), 2015Antichistica 

formato: 
16x23
formato elettronico: 
open access PDF
pagine: 
118
lingua: 
italiano
Codice: 9788898533497
DOI: 
https://doi.org/10.13133/978-88-98533-49-7

FREE VERSION DOWNLOAD 

Open access work licensed to the public under a Creative Commons Attribution 3.0 Italia license (CC BY-NC-ND).

Opera diffusa in modalità open access e sottoposta a licenza Creative Commons Attribuzione – Non commerciale - Non opere derivate (CC BY-NC-ND), 3.0 Italia

Le testimonianze epigrafiche e letterarie ci offrono la possibilità di aggiungere un importante tassello alla ricostruzione della prassi di ospitalità cittadina nel mondo greco.

Partendo dall’analisi delle tipologie della formula di invito ufficiale per stranieri registrate nei documenti epigrafici, l’occasione dell’ospitalità cittadina viene indagata attraverso il confronto con le fonti letterarie. Gli ξένια, riconsiderati nell’essenza e significato, rappresentano la chiave di volta di questa indagine, grazie a cui è stato possibile dare nuova lettura alle testimonianze epigrafiche da sempre considerate come eccezioni alla tradizionale formula di invito.

Da un esame a largo spettro delle fonti a noi pervenute, si evince che l’accoglienza cittadina non può essere ricondotta unicamente al momento del pasto, bensì a una cerimonia complessa che consta di diversi passaggi significativi. In questo quadro, il sacrificio presso il focolare comune e il banchetto si configurano come momenti obbligati dell’accoglienza cittadina, che, in contesti particolari, può comprendere altri elementi facoltativi.

eBook disponibile anche su Google PlayGoogle Libri, MLOL