- Pages: 234 p.
- Size:156 x 234 mm
- Language(s):English, French, German
- Publication Year:2023
ISBN: 978-2-503-60285-1
This book treats both Christian and non-Christian texts from the first
century BCE to the sixth century CE, and suggests that dealing with
disagreement helped philosophers define their own traditions while
creating a conceptual common ground.
Summary
Ancient philosophy is known for its organisation into distinct
schools. But those schools were not locked into static dogmatism. As
recent scholarship has shown, lively debate persisted between and within
traditions. Yet the interplay between tradition and disagreement
remains underexplored. This volume asks, first, how philosophers talked
about differences of opinion within and between traditions and, second,
how such debates affected the traditions involved. It covers the period
from the first century BCE, which witnessed a turn to authoritative
texts in different philosophical movements, through the rise of
Christianity, to the golden age of Neoplatonic commentaries in the fifth
and sixth centuries CE.
By studying various philosophical and Christian traditions alongside and
in interaction with each other, this volume reveals common
philosophical strategies of identification and differentiation. Ancient
authors construct their own traditions in their (polemical) engagements
with dissenters and opponents. Yet this very process of dissociation
helped establish a common conceptual ground between traditions. This
volume will be an important resource for specialists in late ancient
philosophy, early Christianity, and the history of ideas.
TABLE OF CONTENTS
Albert Joosse and Angela Ulacco — Introduction
Riccardo Chiaradonna — The Early Peripatetic Interpreters of Aristotle’s Categories and the Previous Philosophical Tradition
Franco Ferrari — È esistita un’eterodossia nel medioplatonismo?
Teun Tieleman — Galen on Disagreement: Sects, Philosophical Methods and Christians
Albert Joosse — Γνῶθι σαυτόν and the Platonic Tradition in Clement of Alexandria
Sébastien Morlet — L’accusation de mauvaise entente (παρακοή) dans la polémique entre païens et chrétiens à la fin de l’Antiquité
Robbert M. van den Berg — Plato’s Violent Readers: Pagan Neoplatonists against Christian Appropriations of Plato’s Timaeus
Helmut Seng — Mythenkritik und Kultpolemik bei Firmicus Maternus
Alexandra Michalewski — « L’âme est le lieu des formes » Une réponse à l’argument du troisième homme à travers la symphônia de Platon et d’Aristote dans le Commentaire à la Métaphysique d’Asclépius de Tralles
Mareike Hauer — The Use of Stoic References in Simplicius’ Discussion of Quality
Index
Bibliography
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