How did the state become Christian in late antiquity? Many scholars have traced the Christianization of the Roman world in the centuries following the conversion of the emperor Constantine in 312 CE. Robin Whelan, however, turns his attention away from the usual suspects in such accounts-emperors, empresses, bishops, ascetics, and other holy people-to consider a surprisingly understudied set of late ancient Christians: those who served the state as courtiers, bureaucrats, and governors. By tracing the requirements of regimes, the expectations of subjects, and patterns of engagement with churches and churchmen, he argues that that those who served the state in late antiquity could be seen-and indeed, could see themselves-as distinctly Christian authority figures-just as much as the emperors and kings whom they served, and the bishops and ascetics whom they governed. This title is also available as Open Access on Cambridge Core.
Publisher: Cambridge University Press Publication date: 08 May 2026 ISBN: 9781009714693 Creative Commons: This content is Open Access and distributed under the terms of the Creative Commons Attribution licence CC-BY-NC-ND 4.0.![]()
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Serving the Christian State in Late Antiquity
pp i-ii
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Serving the Christian State in Late Antiquity - Title page
pp iii-iii
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Copyright page
pp iv-iv
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Contents
pp v-vi
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Figures
pp vii-vii
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Acknowledgements
pp viii-x
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Abbreviations
pp xi-xii
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Introduction
pp 1-42
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Part I - Requirements
pp 43-128
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Chapter 1 - Making the State Christian
pp 45-76- Religious Uniformity and Administration, 300–600 CE
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Chapter 2 - Confession and Conformity in East and West
pp 77-100
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Chapter 3 - The Contours of Uniformity
pp 101-128- Excluded Groups in Late Ancient Administration
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Part II - Models
pp 129-206
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Chapter 4 - Terms of Service
pp 131-159- Representing Christian Officials in Late Ancient Texts
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Chapter 5 - How to Be Both
pp 160-206- Models of Pious Governance
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Part III - Entanglements
pp 207-305
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Chapter 6 - Imperial Christians
pp 209-241- Palace and Churches in Fifth- and Sixth-Century Constantinople
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Chapter 7 - Our People in the Palace
pp 242-265- Official Churchgoing and Patronage at Post-Imperial Courts
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Chapter 8 - Communication Strategies
pp 266-295- Provincial Governors and Christian Communities
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Conclusion
pp 296-305
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