| Nakata |
Ichiro |
Special Supplement (2022) |
A Thought on ṣīt šamši and ereb šamši in Akkadian |
| Clines |
David J. A. |
Special Supplement (2022) |
Byforms in Classical Hebrew |
| Geller |
Stephen A. |
Special Supplement (2022) |
Sabbath and Creation: A Literary-Theological Analysis |
| Greenstein |
Edward L. |
Special Supplement (2022) |
Exile as the Staging Ground for a Comeback |
| Gruber |
Mayer I. |
Special Supplement (2022) |
The Salvia Plant and the Menorah Revisited |
| Harris |
Robert A. |
Special Supplement (2022) |
A Parapet, or Just One? Interpreting the Hapax Legomenon in the Middle Ages, and Other Issues Relating to Deuteronomy 22:6 |
| Lichtenstein |
Murray H. |
Special Supplement (2022) |
Impaired Vision in Isaiah 6:10: A New Look |
| Bodi |
Daniel |
Special Supplement (2022) |
Ezekiel’s gillûlîm and
Ritual Defecation in Ancient Near Eastern Texts: Between a Metaphor and
a Symbolic Act (NB Akkadian, OB Mari, Greek, Aramaic, Talmudic Texts,
and the Ugaritic marzeaḥ Feast) |
| Corney |
Richard W. |
Special Supplement (2022) |
Amos 5:21-22 — a Tightly Wrapped Package |
| Sperling |
S. David |
Special Supplement (2022) |
Psalm 7 |
| Sommer |
Benjamin D. |
Special Supplement (2022) |
Form and Flexibility: A Commentary on Psalm 30 |
| Martín-Contreras |
Elvira |
Special Supplement (2022) |
A New Methodological Proposal to Study the Masora |
| Vanhoff |
Robert |
Special Supplement (2022) |
The Case of the Closed Mem: Isaiah 9:6 in Medieval Masorah and Midrash |
| Schenker |
Adrian |
Special Supplement (2022) |
Zedern- und Zypressenholz im salomonischen Tempel: MT und LXX in 1 Kön 6:15 – 3 Kgt 6:15(16) |
| Winter |
Sara |
Special Supplement (2022) |
Free Translation in the Septuagint Tabernacle Account |
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